The Epistle of Ignatius to
the Trallians
Ignatius, who is also called Theophorus, to the
holy church which is at Tralles, in Asia, beloved of God, the Father of Jesus
Christ, elect, and worthy of God, possessing peace through the flesh, blood and
passion of Jesus Christ, who is our hope, through our resurrection which is
through him, which (i.e. the church) also I salute in its fulness, in the
apostolic form, and wish abundance of happiness.
Chapter 1: Acknowledgment of Their Excellence
I know that you
possess an unblameable and sincere mind in patience, and that not only in
present use, but possessing it in your nature, as Polybius your
bishop has shown me, who has come to Smyrna by the will of God and Jesus
Christ, and so sympathized in the joy which I, who am bound in Christ Jesus,
possess, that I beheld your whole multitude in him. Having therefore received through him the
testimony of your good will, according to God, I gloried to find you, as I knew
you were, the followers of God.
Chapter 2: Be Subject to the Bishop, etc.
For, since you
are subject to the bishop as to Jesus Christ, you appear to me to live not
after the manner of men, but according to Jesus Christ, who died for us, in
order, by believing in His death, you may escape from death. It is therefore necessary that, as you indeed
do, so without the bishop you should do nothing, but should also be subject to
the presbytery, as to the apostle of Jesus Christ, who is our hope, in whom, if
we live, we shall at last be found. It
is fitting also that you should in every respect be pleasing to the deacons, as
being ministers of the mysteries of Jesus Christ. For they are not ministers of meat and drink,
but servants of the church of God. They
are bound, therefore, to avoid all grounds of accusation against them, as they
would a burning fire.
Chapter 3: Honour the Deacons, etc.
In like manner,
let all honour the deacons as an appointment of Jesus Christ,
and the bishop as Jesus Christ, who is the Son of the Father, and the presbyters
as the Sanhedrin of God, and assembly of the apostles. Apart from these, there is no Church.
Concerning all this, I am persuaded that you are of the same opinion. For I have received the manifestation of your
love, and still have it with me, in your bishop, whose very appearance is
highly instructive, and his meekness of itself a power; whom I imagine even the
ungodly must reverence. Loving you as I do, I avoid writing in any severer
strain to you, that I may not seem wanting in tenderness. But shall I, when permitted to write on this
point, reach such a height of self-esteem, that though being a condemned man, I
should issue commands to you as if I were an apostle?
Chapter 4: I Have Need of Humility
I have great
knowledge in God, but I restrain myself, lest I should perish
through boasting. For now it is needful
for me to be the more fearful; and not give heed to those that puff me up. For they that commend me scourge me. For I do indeed desire to suffer, but I know
not if I be worthy to do so. For this
longing, though it is not manifest to many, all the more vehemently assails
me. I therefore have need of meekness,
by which the prince of this world is brought to nought.
Chapter 5: I Will Not Teach You Profound Doctrines
Am I not able to
write to you of heavenly things? But I fear to do so, lest I should inflict
injury on you who are but babes in Christ.
Pardon me in this respect, lest, as not being able to receive such
doctrines, you should be strangled by them.
For even I, though I am bound for Christ, yet am not on that account
able to understand heavenly things, the orders of the angels,
and their gatherings under their respective princes, things visible and
invisible. Without reference to such abstruse subjects, I am still but a
learner; for many things are wanting to us, that we come not short of God.
Chapter 6: Abstain from the Poison of Heretics
I therefore, yet
not I, but the love of Jesus Christ, entreat you that you use Christian
nourishment only, and abstain from herbage of a different kind; I mean heresy. For those that are given
to this mix up Jesus Christ with their own poison, speaking things which are
unworthy of credit, like those who administer a deadly drug in sweet wine,
which he who is ignorant of does sweetly take, with a fatal pleasure leading to
his own death.
Chapter 7: The Same Continued
Be on your guard,
therefore, against such persons. And this will be the case with you if you are
not puffed up, and continue in intimate union with Jesus Christ our
God, and the bishop, as the apostles have enjoined you. He that is within the altar is pure, but he
that is without is not pure; that is, he who does anything apart from the
bishop, and presbytery, and deacons, such a man is not pure in his conscience.
Chapter 8: Be on Your Guard Against the Snares of the Devil
Not that I know
there is anything of this kind among you; but I put you on your guard, inasmuch
as I love you greatly, and foresee the snares of the devil. Wherefore, clothing yourselves with
meekness, renew yourselves in faith, that is the flesh of the Lord, and in
love, that is the blood of Jesus Christ.
Let none of you cherish any grudge against his neighbour. Give no occasion to the Gentiles, lest by
means of a few foolish men the whole multitude of those that believe in God be
spoken evil of. For, ‘Woe to him by whose vanity my name is blasphemed
among any.’ (Isa. 52:5).
Chapter 9: Reference to the History of Christ
Stop your ears, therefore, when anyone speaks to
you at variance with Jesus Christ, who was descended from David, and was also
of Mary; who was truly born, and did eat and drink. He was truly persecuted under Pontius Pilate;
He was truly crucified, and truly died, in the sight of beings in heaven, and
on earth, and under the earth. He was
also truly raised from the dead, His Father quickening Him, even as after the
same manner His Father will so raise us up who believe in Him by Christ Jesus,
apart from whom we do not possess the true life.
Chapter 10: The Reality of Christ’s Passion
But if, as some
that are without God, that is, the unbelieving, say, that He only seemed to
suffer (they themselves only seeming to exist), then why am I in bonds? Why do I long to be exposed to wild
beasts? Do I therefore die in vain? Am I not then guilty of falsehood by
suffering for the Lord?
Chapter 11: Avoid the Deadly Errors of the Docetae
Flee, therefore,
those evil offshoots of Satan, which produce death-bearing fruit, whereof if
anyone tastes, he instantly dies. For
these men are not the planting of the Father.
For if they were, they would appear as branches of the cross, and their
fruit would be incorruptible. By the
cross He calls you through His passion, as being His
members. The head, therefore, cannot be
born by itself, without its members; God, who is Himself the Saviour, having
promised their union.
Chapter 12: Continue in Unity and Love
I salute you from
Smyrna, together with the churches of God which are with me, who have refreshed
me in all things, both in the flesh and in the spirit. My bonds, which I carry about with me for the
sake of Jesus Christ, exhort you.
Continue in harmony among yourselves, and in prayer with one another;
for it becomes everyone of you, and especially the presbyters, to refresh the
bishop, to the honour of the Father, of Jesus Christ, and of the apostles. I entreat you in love to hear me, that I may
not, by having written, be a testimony against you. And also pray for me, who have need of your
love, along with the mercy of God, that I may be worthy of the lot for which I
am destined, and that I may not be found reprobate.
Chapter 13: Conclusion
The love of the
Smyrnaeans and Ephesians salutes you.
Remember in your prayers the Church which is in Syria, from which also I
am not worthy to receive my appellation, being the least of them. Farewell in Jesus Christ, while you continue
subject to the bishop, as to the command of God, and in like manner to the presbyters. And do, every man, love one another with an
undivided heart. My spirit salutes you,
not only now, but also when I shall attain to God. For I am as yet exposed to danger. But the Father is faithful in Jesus Christ to
fulfil both mine and your petitions: in whom may you be found unblameable.
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